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He states that "the word 'fornication' has gone out of fashion and is not in common use to describe non-marital sex.
However, it is an excellent translation for porneia, which basically referred to any kind of sex outside of marriage ... but the overwhelming weight of scholarship and all the available evidence from the ancient world points firmly in this direction.
Secondly, there was the marriage contract that specified what the bride and groom's families would give the couple and what the bride would obtain if she divorced.
"At the time of Jesus, and in rural areas like Galilee, a young couple might well cohabit before the contract was signed 'in order to get acquainted'.
The betrothal was held to be enough of a marriage that a divorce would be needed if the couple split up between betrothal and contract." New Testament scholar N. Wright asserts that Paul absolutely forbade fornication, irrespective of a new Christian's former cultural practices.
Some of the debate arises from the question of which theological approach is being applied.
When someone disagreed with Paul's clear rules on immorality or angry disputes, the matters he deals with in Colossians 3.5–10, he is...
firm, as we see dramatically in 1 Corinthians 5 and 6.
The First Epistle to the Corinthians states "Flee from sexual immorality" and lists adulterers and "those who are sexually immoral"/practicing-fornicators in a list of "wrongdoers who... The Apostolic Decree of the Council of Jerusalem also includes a prohibition of fornication.
Throughout history, most theologians have argued that any and all forms of premarital sex are immoral.